The idea is fairly simple, but simplicity is often one of the most difficult goals to achieve. It means that a revolution is only communist if it changes all social relationships into communist relationships, and this can only be done if the process starts in the very early days of the…
The death of the workers’ movement has been considered in other
texts. Its death marks also the passage from one historical form of revolution to another. Today, the presence of women within the class struggle can only function as a rift (l’ecart), a deviation in the class conflict that destabilizes its terms. That struggle cannot be their struggle, even if, in any given case, they form the majority of the participants. For as long as proletarians continue to act as a class, the women among them cannot but lose. In the course of struggle, women will, therefore, come into conflict with men. They will be criticized for derailing the movement, for diverting it from its primary goals. But the ‘goal’ of the struggle lies elsewhere. It is only from within this (and other) conflicts that the proletariat will come to see its class belonging as an external constraint, an impasse which it will have to overcome in order to be anything at all beyond its relation to capital. That overcoming is only the revolution as communization, which destroys gender and all the other divisions that come between us.
— Communization and the Abolition of Gender (via ninjabikeslut)